![]() Epicurus further distinguished between two kinds of pleasure, which he dubbed katastematic (or "static") and kinetic. ![]() Beyond this, Epicurus avers, pleasures can only be varied, not increased. As Lucretius exclaims, "Do you not see that our nature cries out for nothing other than that pain be absent from the body and that it may enjoy in the mind pleasant sensations, far from anxiety and fear?" (2.16–18). Not to be hungry, cold, or otherwise distressed is the greatest pleasure that the body can know to be free of fear, particularly the kind of vague, undirected anxiety that Lucretius called cura, is the most pleasant state that the mind can achieve. ![]() The pain in question may be physical or psychological. Epicurus had a distinctive position on pleasure: the greatest possible pleasure consists in the absence of pain.
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